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diff --git a/Master/texmf-dist/doc/latex/umthesis/exp3.tex b/Master/texmf-dist/doc/latex/umthesis/exp3.tex new file mode 100644 index 00000000000..321fdbf1d3b --- /dev/null +++ b/Master/texmf-dist/doc/latex/umthesis/exp3.tex @@ -0,0 +1,74 @@ +\chapter{My third experiment} +"Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod +tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, +quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo +consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse +cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non +proident, sunt in culpa qui officia deserunt mollit anim id est laborum." + +\section{Section 1.10.32 of "de Finibus Bonorum et Malorum", written by +Cicero in 45 BC} + + +"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium +doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore +veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim +ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia +consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque +porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, +adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et +dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis +nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex +ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea +voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem +eum fugiat quo voluptas nulla pariatur?" + +1914 translation by H. Rackham + +"But I must explain to you how all this mistaken idea of denouncing pleasure +and praising pain was born and I will give you a complete account of the +system, and expound the actual teachings of the great explorer of the truth, +the master-builder of human happiness. No one rejects, dislikes, or avoids +pleasure itself, because it is pleasure, but because those who do not know how +to pursue pleasure rationally encounter consequences that are extremely +painful. Nor again is there anyone who loves or pursues or desires to obtain +pain of itself, because it is pain, but because occasionally circumstances +occur in which toil and pain can procure him some great pleasure. To take a +trivial example, which of us ever undertakes laborious physical exercise, +except to obtain some advantage from it? But who has any right to find fault +with a man who chooses to enjoy a pleasure that has no annoying consequences, +or one who avoids a pain that produces no resultant pleasure?" + +\section{Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero +in 45 BC} + +"At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis +praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias +excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui +officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum +quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum +soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime +placeat facere possimus, omnis voluptas assumenda est, omnis dolor +repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum +necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae +non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut +reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus +asperiores repellat." + +1914 translation by H. Rackham + +"On the other hand, we denounce with righteous indignation and dislike men who +are so beguiled and demoralized by the charms of pleasure of the moment, so +blinded by desire, that they cannot foresee the pain and trouble that are +bound to ensue; and equal blame belongs to those who fail in their duty +through weakness of will, which is the same as saying through shrinking from +toil and pain. These cases are perfectly simple and easy to distinguish. In a +free hour, when our power of choice is untrammelled and when nothing prevents +our being able to do what we like best, every pleasure is to be welcomed and +every pain avoided. But in certain circumstances and owing to the claims of +duty or the obligations of business it will frequently occur that pleasures +have to be repudiated and annoyances accepted. The wise man therefore always +holds in these matters to this principle of selection: he rejects pleasures to +secure other greater pleasures, or else he endures pains to avoid worse +pains." + |