diff options
author | Norbert Preining <norbert@preining.info> | 2019-09-02 13:46:59 +0900 |
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committer | Norbert Preining <norbert@preining.info> | 2019-09-02 13:46:59 +0900 |
commit | e0c6872cf40896c7be36b11dcc744620f10adf1d (patch) | |
tree | 60335e10d2f4354b0674ec22d7b53f0f8abee672 /fonts/iching |
Initial commit
Diffstat (limited to 'fonts/iching')
l--------- | fonts/iching/README | 1 | ||||
-rw-r--r-- | fonts/iching/iching.mf | 1347 | ||||
-rw-r--r-- | fonts/iching/iching.sh | 4 | ||||
-rw-r--r-- | fonts/iching/iching.tex | 822 | ||||
-rw-r--r-- | fonts/iching/iching_README | 35 |
5 files changed, 2209 insertions, 0 deletions
diff --git a/fonts/iching/README b/fonts/iching/README new file mode 120000 index 0000000000..75e51e993f --- /dev/null +++ b/fonts/iching/README @@ -0,0 +1 @@ +iching_README
\ No newline at end of file diff --git a/fonts/iching/iching.mf b/fonts/iching/iching.mf new file mode 100644 index 0000000000..654c6d9d83 --- /dev/null +++ b/fonts/iching/iching.mf @@ -0,0 +1,1347 @@ +% iching.mf +% This font was designed by Alan M Stanier ( alan@essex.ac.uk ), +% at Essex University Computer Service, Colchester, Essex CO4 3EA. England. +% +% If you make significant additions or improvements to the font, +% please email me an updated version +% +% +% +mg:=6.0; % CHANGE THIS TO GET DIFFERENT SIZES OF FONT (font size = 10*mg pt) + +mode_setup; +tracingtitles := 1; +xbrushsize#:=mg*1pt; +ybrushsize#:=mg*0.4pt; +xsmallbrushsize#:=mg*0.8pt; +ysmallbrushsize#:=mg*0.32pt; +xtinybrushsize#:=mg*0.6pt; +ytinybrushsize#:=mg*0.24pt; +pensize#:=mg*0.4pt; +thinpensize#:=mg*0.2pt; +height#:=mg*20pt#; +bigheight#:=mg*30pt#; +fullwidth#:=mg*18pt#; +narrowwidth#:=mg*10pt#; +biggerwidth#:=mg*14pt#; +thinwidth#:=mg*5pt#; +define_pixels(height,bigheight,fullwidth,narrowwidth,thinwidth,biggerwidth); + +def getsquarepen = pickup pensquare scaled pensize# enddef; +def getroundpen = pickup pencircle scaled pensize# enddef; +def getthinpen = pickup pencircle scaled thinpensize# enddef; + +def pentriangle = makepen((-0.5,0.5) -- (0,-0.5) -- (0.5,0.5) .. cycle) enddef; + +def getbrush(expr a,b,c,d) = +l := (c-a)++(d-b); +if l <= 7: pickup pentriangle xscaled xtinybrushsize# yscaled ytinybrushsize# rotated angle(c-a,d-b) +elseif l <= 14: pickup pentriangle xscaled xsmallbrushsize# yscaled ysmallbrushsize# rotated angle(c-a,d-b) +else: pickup pentriangle xscaled xbrushsize# yscaled ybrushsize# rotated angle(c-a,d-b) +fi +enddef; + +def solid(expr n) = draw(0,mg*n) -- (mg*60,mg*n); + fill (mg*60,mg*n) .. (mg*55,mg*(n+5)) -- + (mg*50,mg*n) -- (mg*60,mg*n) .. cycle; +enddef; + +def broken(expr n) = draw(0,mg*n) -- (mg*25,mg*n); + fill (mg*25,mg*n) .. (mg*20,mg*(n+5)) -- + (mg*15,mg*n) -- (mg*25,mg*n) .. cycle; + draw (mg*35,mg*n) -- (mg*60,mg*n); + fill (mg*60,mg*n) .. (mg*55,mg*(n+5)) -- + (mg*50,mg*n) -- (mg*60,mg*n) .. cycle; +enddef; + +def definechar(expr code,name,a,b,c,d,e,f) = + beginchar(code,fullwidth#,height#,0); name; + getsquarepen; + if a=1: solid(50) else: broken(50) fi; + if b=1: solid(40) else: broken(40) fi; + if c=1: solid(30) else: broken(30) fi; + if d=1: solid(20) else: broken(20) fi; + if e=1: solid(10) else: broken(10) fi; + if f=1: solid(0) else: broken(0) fi; + endchar; +enddef; + +def brush(expr a,b,c,d) = +getbrush(a,b,c,d); +draw (mg*(a+5),mg*b) -- (mg*(c+5),mg*d) +enddef; + +beginchar(0,fullwidth#,height#,0); "yin-yang"; +getroundpen; +draw (mg*25,0){right} .. (mg*50,mg*25){up} .. (mg*25,mg*50){left} .. (0,mg*25){down} .. (mg*25,0){right} .. cycle; +fill (mg*25,0){right} .. (mg*50,mg*25){up} .. (mg*25,mg*50){left} & + flex((mg*25,mg*50),(mg*37.5,mg*37.5),(mg*12.5,mg*12.5),(mg*25,0)) .. cycle; +unfill (mg*25,mg*10){right} .. (mg*27.5,mg*12.5){up} .. (mg*25,mg*15){left} .. (mg*22.5,mg*12.5){down} + .. (mg*25,mg*10){right} .. cycle; +fill (mg*25,mg*35){right} .. (mg*27.5,mg*37.5){up} .. (mg*25,mg*40){left} .. (mg*22.5,mg*37.5){down} + .. (mg*25,mg*35){right} .. cycle; +endchar; +% +% +% Hexagrams +% +definechar(1,"ch'ien",1,1,1,1,1,1); +definechar(2,"k'un",0,0,0,0,0,0); +definechar(3,"chun",0,1,0,0,0,1); +definechar(4,"meng",1,0,0,0,1,0); +definechar(5,"hsu",0,1,0,1,1,1); +definechar(6,"sung",1,1,1,0,1,0); +definechar(7,"shih",0,0,0,0,1,0); +definechar(8,"pi",0,1,0,0,0,0); +definechar(9,"hsiao ch'u",1,1,0,1,1,1); +definechar(10,"li",1,1,1,0,1,1); +definechar(11,"t'ai",0,0,0,1,1,1); +definechar(12,"p'i",1,1,1,0,0,0); +definechar(13,"t'ung jen",1,1,1,1,0,1); +definechar(14,"ta yu",1,0,1,1,1,1); +definechar(15,"ch'ien",0,0,0,1,0,0); +definechar(16,"yu",0,0,1,0,0,0); +definechar(17,"sui",0,1,1,0,0,1); +definechar(18,"ku",1,0,0,1,1,0); +definechar(19,"lin",0,0,0,0,1,0); +definechar(20,"kuan",1,1,0,0,0,0); +definechar(21,"shih ho",1,0,1,0,0,1); +definechar(22,"pi",1,0,0,1,0,1); +definechar(23,"po",1,0,0,0,0,0); +definechar(24,"fu",0,0,0,0,0,1); +definechar(25,"wu wang",1,1,1,0,0,1); +definechar(26,"ta ch'u",1,0,0,1,1,1); +definechar(27,"i",1,0,0,0,0,1); +definechar(28,"ta kuo",0,1,1,1,1,0); +definechar(29,"k'an",0,1,0,0,1,0); +definechar(30,"li",1,0,1,1,0,1); +definechar(31,"hsien",0,1,1,1,0,0); +definechar(32,"heng",0,0,1,1,1,0); +definechar(33,"tun",1,1,1,1,0,0); +definechar(34,"ta chuang",0,0,1,1,1,1); +definechar(35,"chin",1,0,1,0,0,0); +definechar(36,"ming i",0,0,0,1,0,1); +definechar(37,"chia jen",1,1,0,1,0,1); +definechar(38,"k'uei",1,0,1,0,1,1); +definechar(39,"chien",0,1,0,1,0,0); +definechar(40,"hsieh",0,0,1,0,1,0); +definechar(41,"sun",1,0,0,0,1,1); +definechar(42,"i",1,1,0,0,0,1); +definechar(43,"kuai",0,1,1,1,1,1); +definechar(44,"kou",1,1,1,1,1,0); +definechar(45,"ts'ui",0,1,1,0,0,0); +definechar(46,"sheng",0,0,0,1,1,0); +definechar(47,"k'un",0,1,1,0,1,0); +definechar(48,"ching",0,1,0,1,1,0); +definechar(49,"ko",0,1,1,1,0,1); +definechar(50,"ting",1,0,1,1,1,0); +definechar(51,"chen",0,0,1,0,0,1); +definechar(52,"ken",1,0,0,1,0,0); +definechar(53,"chien",1,1,0,1,0,0); +definechar(54,"kuei mei",0,0,1,0,1,1); +definechar(55,"feng",0,0,1,1,0,1); +definechar(56,"lu",1,0,1,1,0,0); +definechar(57,"sun",1,1,0,1,1,0); +definechar(58,"tui",0,1,1,0,1,1); +definechar(59,"huan",1,1,0,0,1,0); +definechar(60,"chieh",0,1,0,0,1,1); +definechar(61,"chung fu",1,1,0,0,1,1); +definechar(62,"hsiao kuo",0,0,1,1,0,0); +definechar(63,"chi chi",0,1,0,1,0,1); +definechar(64,"wei chi",1,0,1,0,1,0); +% +% +% +% Chinese characters +% +beginchar(65,narrowwidth#,height#,0);"ch'ien"; +brush(15,45,12,27); +brush(8,32,21,37); +brush(9,26,21,32); +brush(8,28,9,18); +brush(9,18,12,17); +brush(12,17,18,20); +brush(18,20,21,32); +brush(9,18,18,25); +brush(13,17,15,0); +brush(0,7,20,17); +brush(27,40,23,22); +brush(25,28,35,33); +brush(20,20,32,27); +brush(32,27,22,5); +brush(22,5,37,5); +brush(37,5,37,14); +endchar; +beginchar(66,narrowwidth#,height#,0);"k'un"; +brush(0,27,13,32); +brush(1,15,16,27); +brush(8,40,10,22); +brush(15,30,18,20); +brush(22,44,24,0); +brush(20,28,30,34); +brush(20,23,30,28); +brush(20,18,30,22); +brush(30,22,30,34); +endchar; +beginchar(67,narrowwidth#,height#,0);"chun"; +brush(0,27,19,33); +brush(25,0,25,15); +brush(0,12,4,20); +brush(0,12,18,22); +brush(12,14,17,25); +getbrush(15,40,30,0); +draw (mg*15,mg*40){down} .. (mg*15,mg*10) .. (mg*30,0); +endchar; +beginchar(68,narrowwidth#,height#,0);"meng"; +brush(10,32,11,40); +brush(16,32,18,40); +brush(8,33,21,35); +brush(4,27,24,30); +brush(0,20,3,30); +brush(10,22,20,24); +brush(20,24,24,30); +brush(5,19,15,20); +brush(4,11,15,20); +brush(5,8,12,12); +brush(7,7,15,0); +brush(15,0,16,10); +brush(6,1,21,17); +brush(12,17,28,2); +endchar; +beginchar(69,narrowwidth#,height#,0);"hsu"; +brush(0,20,2,31); +brush(4,0,5,13); +brush(3,27,25,35); +brush(25,35,22,26); +brush(8,39,22,42); +brush(12,20,15,40); +brush(6,20,10,26); +brush(10,26,6,29); +brush(13,25,21,28); +brush(21,28,18,31); +brush(7,18,19,21); +brush(6,12,15,19); +brush(6,12,23,20); +brush(23,20,20,2); +brush(22,0,15,5); +brush(15,5,17,17); +brush(11,5,12,14); +endchar; +beginchar(70,narrowwidth#,height#,0);"sung"; +brush(11,34,13,30); +brush(0,22,19,28); +brush(5,19,14,21); +brush(5,15,13,17); +brush(1,10,10,0); +brush(7,6,15,10); +brush(10,0,20,7); +brush(20,7,25,17); +brush(20,4,24,7); +brush(17,17,21,21); +brush(21,21,19,25); +brush(25,11,31,5); +brush(23,26,32,20); +brush(15,10,17,5); +endchar; +beginchar(71,narrowwidth#,height#,0);"shih"; +brush(0,28,10,39); +brush(6,30,7,13); +brush(8,19,13,21); +brush(13,21,10,13); +brush(10,13,15,16); +brush(7,20,12,32); +brush(11,30,6,29); +brush(10,25,6,22); +brush(16,22,18,13); +brush(17,19,28,23); +brush(20,27,22,0); +brush(20,27,27,30); +brush(21,12,25,10); +brush(28,22,25,10); +endchar; +beginchar(72,narrowwidth#,height#,0);"pi"; +brush(0,7,0,21); +brush(0,7,10,12); +brush(0,15,8,20); +brush(33,4,32,10); +brush(12,12,27,22); +getbrush(22,30,38,4); +draw (22*mg,30*mg){down} .. (25*mg,5*mg) .. (38*mg,4*mg){right}; +endchar; +beginchar(73,narrowwidth#,bigheight#,0);"hsiao ch'u"; +brush(0,46,7,55); +brush(10,52,17,48); +brush(17,48,13,66); +brush(27,55,30,50); +brush(3,22,23,28); +brush(11,31,18,27); +brush(17,26,11,18); +brush(20,13,11,12); +brush(11,18,20,18); +brush(20,18,21,12); +brush(10,11,20,20); +brush(6,10,8,0); +brush(8,0,20,1); +brush(20,1,22,10); +brush(22,10,8,8); +brush(15,1,13,9); +brush(8,4,21,5); +endchar; +beginchar(74,narrowwidth#,height#,0);"li"; +brush(0,5,8,20); +brush(8,20,9,30); +brush(8,20,13,23); +brush(10,3,11,12); +brush(7,12,17,20); +brush(17,20,19,27); +brush(11,28,23,30); +brush(11,35,27,35); +brush(21,29,23,34); +brush(20,26,20,12); +brush(20,25,26,28); +brush(20,22,26,23); +brush(20,18,25,20); +brush(20,16,25,18); +brush(20,12,24,14); +brush(17,7,20,12); +brush(20,12,35,0); +brush(19,3,22,7); +brush(22,7,26,23); +endchar; +beginchar(75,narrowwidth#,height#,0);"t'ai"; +brush(1,8,13,20); +brush(13,20,18,40); +brush(0,18,27,20); +brush(10,25,20,27); +brush(9,30,20,31); +brush(19,20,30,12); +brush(7,1,15,9); +brush(10,3,16,0); +brush(9,10,12,9); +brush(15,15,17,2); +brush(18,8,21,12); +brush(18,8,28,2); +endchar; +beginchar(76,narrowwidth#,height#,0);"p'i"; +brush(0,28,25,32); +brush(3,17,18,30); +brush(16,30,17,15); +brush(20,25,25,21); +brush(7,10,10,0); +brush(10,0,22,3); +brush(20,0,26,12); +brush(8,7,25,11); +endchar; +beginchar(77,narrowwidth#,bigheight#,0);"t'ung jen"; +brush(0,4,20,26); +brush(10,13,30,0); +brush(6,40,9,58); +brush(8,55,29,60); +brush(30,60,27,35); +brush(28,36,20,37); +brush(10,45,12,39); +brush(10,49,22,52); +brush(12,43,22,47); +brush(22,47,18,40); +brush(13,40,21,41); +endchar; +beginchar(78,narrowwidth#,bigheight#,0);"ta yu"; +brush(8,52,23,81); +brush(10,68,30,70); +brush(18,68,36,52); +brush(0,11,23,37); +brush(6,28,27,31); +brush(17,26,18,3); +brush(17,21,23,22); +brush(18,17,23,18); +brush(19,10,22,11); +brush(23,22,24,0); +brush(24,0,20,0); +endchar; +beginchar(79,narrowwidth#,height#,0);"ch'ien"; +brush(10,29,13,31); +brush(13,31,9,33); +brush(0,22,17,27); +brush(4,17,10,20); +brush(6,13,11,15); +brush(0,10,5,0); +brush(5,0,10,3); +brush(10,3,12,10); +brush(12,10,3,6); +brush(20,30,22,28); +brush(23,26,30,32); +brush(20,22,26,23); +brush(21,22,21,0); +brush(11,2,20,8); +brush(20,10,32,4); +brush(19,18,30,21); +brush(19,17,29,19); +brush(20,12,29,16); +brush(29,16,30,21); +brush(25,23,26,2); +endchar; +beginchar(80,narrowwidth#,height#,0);"yu"; +brush(0,13,14,19); +brush(14,19,9,22); +brush(10,22,15,28); +brush(17,29,5,25); +brush(7,3,11,0); +brush(11,0,10,16); +brush(21,26,24,33); +brush(23,29,27,30); +brush(27,30,25,27); +brush(18,23,20,18); +brush(21,27,23,21); +brush(21,20,26,20); +brush(26,20,30,24); +brush(30,24,22,22); +brush(19,15,24,18); +brush(18,12,25,17); +brush(19,9,23,12); +brush(18,0,26,10); +brush(27,11,30,14); +brush(24,14,28,2); +brush(28,2,23,2); +brush(27,10,40,6); +endchar; +beginchar(81,narrowwidth#,height#,0);"sui"; +brush(0,28,3,2); +brush(0,33,12,38); +brush(1,23,8,20); +brush(13,23,21,40); +brush(16,33,25,37); +brush(18,30,27,33); +brush(22,31,22,26); +brush(17,22,27,28); +brush(9,18,18,20); +brush(19,6,20,20); +brush(20,20,25,22); +brush(25,22,26,8); +brush(26,8,23,10); +brush(20,16,26,19); +brush(20,13,26,15); +brush(12,16,12,4); +getbrush(15,3,40,3); +draw flex((15*mg,3*mg),(22*mg,5*mg),(32*mg,0),(40*mg,3*mg)); +getbrush(12,20,13,33); +draw (12*mg,20*mg){-1,2} .. (13*mg,33*mg){1,2}; +endchar; +beginchar(82,narrowwidth#,height#,0);"ku"; +brush(13,42,18,37); +brush(15,36,23,38); +brush(23,38,30,47); +brush(15,40,28,45); +brush(21,48,20,33); +brush(13,32,28,35); +brush(2,26,8,20); +brush(8,20,15,22); +brush(15,20,17,30); +brush(4,25,15,27); +brush(10,30,10,20); +brush(3,15,14,20); +brush(14,20,17,18); +brush(17,18,30,20); +brush(27,20,27,34); +brush(20,28,23,24); +brush(23,24,30,27); +brush(30,27,32,31); +brush(32,31,20,28); +brush(31,23,34,20); +brush(0,0,33,7); +brush(8,11,30,18); +brush(8,11,11,3); +brush(18,12,20,5); +brush(23,14,22,6); +brush(30,18,28,6); +endchar; +beginchar(83,narrowwidth#,height#,0);"lin"; +brush(1,6,1,20); +brush(1,22,13,27); +brush(1,16,10,20); +brush(10,20,10,26); +brush(1,12,13,16); +brush(8,7,13,13); +brush(7,10,13,23); +brush(0,1,25,11); +brush(15,0,17,12); +brush(20,3,22,10); +brush(20,18,26,19); +brush(20,18,19,21); +brush(27,19,30,24); +brush(20,20,30,24); +brush(20,25,21,35); +brush(20,29,30,32); +brush(25,25,27,31); +brush(29,5,28,13); +brush(29,5,37,6); +brush(35,6,37,14); +brush(28,12,37,14); +brush(20,3,25,5); +endchar; +beginchar(84,narrowwidth#,height#,0);"kuan"; +brush(0,32,15,37); +brush(5,29,5,38); +brush(9,32,10,41); +brush(0,28,7,29); +brush(0,28,3,20); +brush(2,24,11,31); +brush(4,17,6,29); +brush(0,11,13,26); +brush(12,24,12,31); +brush(11,15,8,29); +brush(11,15,10,3); +brush(5,0,6,15); +brush(6,14,13,20); +brush(7,1,12,6); +brush(7,7,12,12); +brush(8,11,22,22); +brush(12,10,22,12); +brush(12,0,22,12); +brush(17,11,16,23); +brush(18,23,22,27); +brush(20,30,24,33); +brush(24,33,24,2); +brush(24,2,35,0); +brush(35,0,32,12); +endchar; +beginchar(85,narrowwidth#,bigheight#,0);"shih ho"; +brush(9,0,35,3); +brush(19,1,15,10); +brush(22,2,20,11); +brush(25,2,27,12); +brush(28,3,33,13); +brush(15,10,30,12); +brush(20,12,28,18); +brush(18,13,27,20); +brush(27,20,32,17); +brush(24,19,25,37); +brush(18,20,30,22); +brush(20,29,30,31); +brush(0,14,0,24); +brush(0,20,11,23); +brush(11,23,6,11); +brush(6,11,13,17); +brush(5,60,3,70); +brush(4,65,15,72); +brush(13,71,10,60); +brush(15,50,40,51); +brush(27,50,28,68); +brush(22,67,34,69); +brush(20,58,27,65); +brush(23,62,27,60); +brush(27,60,32,67); +brush(30,63,35,57); +brush(21,70,22,80); +brush(21,73,28,73); +brush(22,77,30,80); +brush(32,70,34,80); +brush(33,75,40,78); +brush(34,76,38,70); +endchar; +beginchar(86,narrowwidth#,height#,0);"pi"; +brush(1,5,15,10); +brush(15,10,9,0); +brush(14,8,27,3); +brush(9,10,10,20); +brush(10,20,20,22); +brush(8,12,19,15); +brush(9,15,19,19); +brush(19,21,20,10); +brush(10,20,8,30); +brush(0,25,25,30); +brush(16,21,20,30); +brush(15,30,15,40); +brush(8,34,20,37); +endchar; +beginchar(87,narrowwidth#,height#,0);"po"; +brush(0,25,10,32); +brush(0,25,13,25); +brush(10,29,13,26); +brush(13,26,7,20); +brush(0,16,12,20); +brush(8,21,8,7); +brush(8,6,6,8); +brush(0,7,18,20); +brush(18,20,19,15); +brush(2,15,14,10); +brush(19,7,26,0); +brush(26,0,23,30); +endchar; +beginchar(88,narrowwidth#,height#,0);"fu"; +brush(0,12,10,22); +brush(0,20,10,30); +brush(8,4,8,17); +brush(19,33,16,28); +brush(16,29,30,33); +brush(20,15,20,27); +brush(20,26,27,29); +brush(20,20,26,23); +brush(20,16,26,19); +brush(26,19,27,29); +brush(16,4,24,16); +brush(22,12,28,13); +brush(22,12,30,0); +brush(27,0,37,0); +brush(19,2,29,15); +endchar; +beginchar(89,narrowwidth#,bigheight#,0);"wu wang"; +brush(13,58,28,78); +brush(20,82,32,85); +brush(15,70,35,75); +brush(40,55,42,65); +brush(0,10,36,12); +brush(20,12,18,8); +brush(18,8,32,2); +brush(8,22,32,27); +brush(18,25,19,17); +brush(19,17,35,19); +brush(21,34,25,30); +getbrush(17,0,30,11); +draw (17*mg,0){right} .. (30*mg,11*mg){up}; +getbrush(32,72,45,55); +draw (32*mg,72*mg){down} .. (35*mg,55*mg) .. (45*mg,55*mg); +endchar; +beginchar(90,narrowwidth#,bigheight#,0);"ta ch'u"; +brush(3,70,21,77); +brush(12,70,32,59); +brush(17,42,21,38); +brush(0,27,30,36); +brush(21,32,10,22); +brush(9,20,22,23); +brush(22,23,10,15); +brush(10,15,30,20); +brush(24,18,20,22); +brush(9,10,13,0); +brush(13,0,26,3); +brush(25,0,29,13); +brush(10,9,28,12); +brush(11,3,23,8); +brush(20,2,20,11); +getbrush(5,57,14,88); +draw (5*mg,57*mg){1,1} .. (17*mg,70*mg) .. (14*mg,88*mg){up}; +endchar; +beginchar(91,narrowwidth#,height#,0);"i"; +brush(0,27,16,31); +brush(10,29,7,22); +brush(0,20,14,23); +brush(0,5,1,20); +brush(0,5,11,11); +brush(1,15,10,17); +brush(5,20,7,17); +brush(7,17,12,23); +brush(9,7,23,11); +brush(23,11,17,3); +brush(22,8,34,0); +brush(18,9,18,22); +brush(18,22,30,24); +brush(30,24,27,6); +brush(18,13,24,15); +brush(18,17,25,19); +brush(23,21,25,29); +brush(19,29,30,31); +brush(7,9,8,16); +endchar; +beginchar(92,narrowwidth#,bigheight#,0);"ta kuo"; +getbrush(5,43,24,77); +draw flex((5*mg,43*mg),(22*mg,50*mg),(24*mg,77*mg)); +brush(6,60,30,64); +brush(17,50,33,45); +brush(0,0,36,3); +brush(10,20,5,21); +brush(5,13,10,12); +brush(10,12,8,1); +brush(15,17,18,7); +brush(30,3,30,20); +brush(30,18,18,13); +brush(21,6,21,10); +brush(21,10,25,12); +brush(25,12,27,9); +brush(27,9,21,6); +brush(23,17,24,22); +brush(20,19,28,23); +brush(28,21,29,31); +brush(29,31,20,24); +brush(20,19,18,30); +endchar; +beginchar(93,narrowwidth#,height#,0);"k'an"; +brush(0,10,18,22); +brush(7,16,8,32); +brush(1,19,13,24); +brush(18,21,20,33); +brush(18,23,29,25); +brush(29,25,22,19); +brush(20,20,10,3); +brush(19,12,36,0); +endchar; +beginchar(94,biggerwidth#,height#,0);"li"; +brush(0,5,21,17); +brush(21,16,20,0); +brush(20,1,18,2); +brush(8,12,9,5); +brush(15,16,14,6); +brush(13,6,18,10); +brush(18,10,15,12); +brush(10,18,9,24); +brush(10,18,19,22); +brush(20,22,21,30); +brush(10,22,20,32); +brush(19,24,7,30); +brush(7,30,23,34); +brush(19,32,16,41); +brush(22,22,29,37); +brush(26,0,26,25); +brush(33,7,33,24); +brush(29,6,45,7); +brush(29,12,39,14); +brush(29,19,40,20); +brush(29,22,41,27); +brush(38,25,35,32); +endchar; +beginchar(95,narrowwidth#,height#,0);"hsien"; +brush(0,6,4,22); +brush(2,17,15,23); +brush(8,16,11,4); +brush(8,15,16,17); +brush(16,17,10,9); +brush(13,10,25,23); +brush(26,15,27,0); +brush(27,0,15,44); +brush(5,28,27,32); +brush(28,35,26,41); +endchar; +beginchar(96,narrowwidth#,height#,0);"heng"; +brush(0,12,0,24); +brush(0,13,10,21); +brush(8,0,8,36); +brush(12,4,37,9); +brush(24,7,34,30); +brush(27,13,18,11); +brush(18,11,27,35); +brush(18,30,30,37); +brush(20,20,28,18); +brush(22,23,32,29); +endchar; +beginchar(97,narrowwidth#,height#,0);"tun"; +brush(0,4,36,0); +brush(0,4,4,15); +brush(4,15,0,16); +brush(0,28,8,19); +brush(7,8,15,32); +brush(12,12,17,8); +brush(17,8,20,34); +brush(12,20,18,22); +brush(13,25,19,25); +brush(18,10,28,18); +brush(20,17,29,22); +brush(22,24,31,31); +brush(22,30,31,32); +brush(29,22,25,24); +brush(29,22,29,4); +brush(29,4,25,10); +brush(29,17,34,12); +brush(29,17,37,25); +endchar; +beginchar(98,narrowwidth#,bigheight#,0);"ta chuang"; +brush(0,47,15,63); +brush(15,63,20,77); +brush(5,61,25,67); +brush(15,63,31,49); +brush(0,10,13,17); +brush(3,2,10,15); +brush(15,0,12,35); +brush(7,31,5,18); +brush(5,18,10,21); +brush(19,19,34,22); +brush(21,5,34,9); +brush(28,8,26,31); +endchar; +beginchar(99,narrowwidth#,height#,0);"chin"; +brush(0,20,35,25); +brush(17,0,15,19); +brush(25,5,26,20); +brush(26,20,17,16); +brush(25,14,17,10); +brush(25,10,17,5); +brush(8,37,28,40); +brush(18,37,10,28); +brush(10,28,20,32); +brush(18,34,21,29); +brush(22,30,26,37); +brush(26,37,29,32); +brush(24,29,30,32); +endchar; +beginchar(100,narrowwidth#,bigheight#,0);"ming i"; +getbrush(5,0,23,45); +draw flex((5*mg,0),(20*mg,20*mg),(23*mg,45*mg)); +getbrush(17,55,30,84); +draw flex((17*mg,55*mg),(25*mg,63*mg),(30*mg,84*mg)); +brush(11,17,32,0); +brush(4,14,8,20); +brush(5,15,31,22); +brush(31,22,27,10); +brush(27,10,23,13); +brush(6,20,21,25); +brush(20,24,27,32); +brush(27,32,9,29); +brush(5,33,28,40); +brush(6,60,4,78); +brush(15,63,17,79); +brush(7,62,14,65); +brush(7,66,15,70); +brush(6,70,15,77); +brush(22,68,31,70); +brush(24,72,31,76); +brush(27,62,31,59); +brush(31,59,31,87); +brush(28,85,33,88); +endchar; +beginchar(101,narrowwidth#,bigheight#,0);"chia jen"; +brush(0,0,12,12); +brush(12,12,20,29); +brush(12,12,32,0); +brush(5,60,7,68); +brush(15,79,20,72); +brush(8,66,30,70); +brush(26,72,30,68); +brush(10,62,20,64); +brush(20,64,10,57); +brush(10,49,22,58); +brush(8,40,28,60); +brush(10,46,20,42); +brush(22,50,36,46); +getbrush(25,42,22,60); +draw flex((mg*25,mg*42),(mg*27,mg*50),(mg*22,mg*60)); +endchar; +beginchar(102,biggerwidth#,height#,0);"k'uei"; +brush(0,9,0,27); +brush(0,9,2,11); +brush(0,15,9,18); +brush(0,18,9,20); +brush(8,10,10,29); +brush(10,16,22,30); +brush(15,30,25,30); +brush(12,27,17,23); +brush(10,10,22,14); +brush(15,16,24,18); +brush(19,0,20,18); +brush(20,10,30,0); +brush(25,26,30,30); +brush(30,25,25,20); +brush(25,20,33,15); +brush(33,15,40,17); +brush(10,29,4,27); +endchar; +beginchar(103,narrowwidth#,height#,0);"chien"; +brush(19,42,19,48); +brush(4,29,5,36); +brush(5,34,25,41); +brush(10,31,22,35); +brush(22,35,29,40); +brush(10,28,22,31); +brush(15,25,12,36); +brush(18,26,18,36); +brush(0,22,25,27); +brush(0,6,16,22); +brush(9,0,13,10); +brush(8,5,27,0); +brush(27,0,33,0); +brush(18,5,18,14); +brush(13,10,11,18); +brush(12,13,24,20); +brush(24,20,12,17); +brush(20,22,32,18); +brush(18,11,23,13); +endchar; +beginchar(104,narrowwidth#,height#,0);"hsieh"; +brush(25,27,27,0); +brush(25,30,29,38); +brush(29,38,18,33); +brush(20,29,22,35); +brush(18,21,26,27); +brush(20,17,19,21); +brush(15,15,29,20); +brush(15,8,15,28); +brush(11,10,15,8); +brush(0,5,5,23); +brush(5,10,10,15); +brush(10,15,10,25); +brush(6,16,15,22); +brush(5,21,15,28); +brush(3,29,10,41); +brush(5,33,12,36); +brush(12,36,7,28); +endchar; +beginchar(105,narrowwidth#,height#,0);"sun"; +brush(0,11,12,28); +brush(1,27,12,32); +brush(8,16,12,9); +brush(12,9,10,39); +brush(15,0,26,15); +brush(28,13,36,7); +brush(26,15,20,12); +brush(28,13,30,34); +brush(20,12,20,30); +brush(20,30,30,34); +brush(20,19,30,23); +brush(20,22,30,27); +brush(20,42,22,37); +brush(22,37,32,39); +brush(22,37,32,45); +brush(32,45,21,40); +endchar; +beginchar(106,narrowwidth#,height#,0);"i"; +brush(0,0,35,7); +brush(15,4,12,12); +brush(12,12,30,17); +brush(30,17,29,8); +brush(19,13,21,5); +brush(21,5,25,15); +brush(10,17,20,27); +brush(25,27,30,21); +brush(7,27,35,31); +brush(18,30,15,37); +brush(23,32,30,41); +endchar; +beginchar(107,narrowwidth#,height#,0);"kuai"; +brush(0,12,30,22); +brush(22,20,26,30); +brush(26,30,10,16); +brush(20,15,32,8); +getbrush(8,0,15,40); +draw flex ((8*mg,0),(17*mg,19*mg),(15*mg,40*mg)); +endchar; +beginchar(108,narrowwidth#,height#,0);"kou"; +brush(15,3,20,20); +brush(20,20,26,31); +brush(20,15,30,20); +brush(15,3,22,12); +brush(22,12,25,0); +brush(25,0,33,3); +brush(27,2,32,12); +brush(32,12,23,8); +brush(8,13,15,5); +brush(5,10,10,17); +brush(10,17,10,33); +brush(0,16,15,20); +getbrush(14,20,6,3); +draw flex((14*mg,20*mg),(11*mg,5*mg),(6*mg,3*mg)); +endchar; +beginchar(109,narrowwidth#,height#,0);"ts'ui"; +brush(16,46,18,38); +brush(12,41,17,42); +brush(26,50,22,38); +brush(20,42,27,44); +brush(20,38,23,35); +brush(23,35,10,32); +brush(9,23,17,33); +brush(15,30,20,27); +brush(20,26,24,32); +brush(22,28,27,22); +brush(0,15,31,17); +brush(20,0,19,21); +endchar; +beginchar(110,narrowwidth#,height#,0);"sheng"; +brush(20,0,21,40); +brush(0,18,27,27); +brush(6,10,13,21); +brush(13,21,12,24); +brush(7,24,16,32); +endchar; +beginchar(111,narrowwidth#,height#,0);"k'un"; +brush(0,30,1,5); +brush(9,34,36,45); +brush(36,45,35,0); +brush(35,0,25,8); +brush(27,10,10,3); +brush(20,8,18,33); +brush(7,22,23,32); +brush(10,13,20,22); +brush(20,22,25,18); +endchar; +beginchar(112,narrowwidth#,height#,0);"ching"; +brush(20,0,23,63); +brush(0,28,35,40); +brush(5,44,30,50); +getbrush(10,20,15,53); +draw (mg*10,mg*20){right} .. (mg*14,mg*30) .. (mg*15,mg*53){up}; +endchar; +beginchar(113,narrowwidth#,height#,0);"ko"; +brush(0,10,35,18); +brush(22,0,21,32); +brush(11,18,28,26); +brush(8,25,15,20); +brush(11,21,28,30); +brush(20,30,16,41); +brush(19,31,25,33); +brush(25,37,27,43); +brush(8,35,35,41); +endchar; +beginchar(114,narrowwidth#,height#,0);"ting"; +brush(6,0,8,10); +brush(0,6,12,12); +brush(8,15,9,25); +brush(8,17,19,21); +brush(17,20,17,5); +brush(21,24,22,4); +brush(22,12,31,18); +brush(29,16,31,0); +brush(21,20,30,23); +brush(30,23,30,31); +brush(15,38,16,25); +brush(16,25,24,30); +brush(24,30,25,42); +brush(20,40,27,43); +brush(17,29,24,33); +brush(17,33,24,37); +endchar; +beginchar(115,narrowwidth#,height#,0);"chen"; +brush(10,41,27,46); +brush(0,23,7,33); +brush(6,31,30,39); +brush(17,25,17,41); +brush(8,22,12,28); +brush(12,28,10,30); +brush(22,32,18,28); +brush(18,28,22,27); +brush(23,30,31,37); +brush(0,1,10,20); +brush(7,19,22,22); +brush(9,18,19,20); +brush(6,12,17,16); +brush(10,0,10,13); +brush(10,13,30,6); +brush(10,2,23,14); +endchar; +beginchar(116,narrowwidth#,height#,0);"ken"; +brush(0,0,11,11); +brush(4,7,4,30); +brush(4,19,30,4); +brush(15,16,25,25); +brush(5,19,23,27); +brush(23,27,20,42); +brush(20,40,4,35); +brush(4,26,18,33); +endchar; +beginchar(117,narrowwidth#,height#,0);"chien"; +brush(0,25,3,12); +brush(3,12,10,36); +brush(0,39,6,37); +brush(7,47,10,43); +brush(19,49,20,10); +brush(12,41,22,47); +brush(9,19,37,32); +brush(28,30,26,32); +brush(26,32,36,41); +brush(36,31,35,0); +brush(25,15,28,28); +brush(12,36,13,27); +brush(13,27,23,30); +brush(23,30,24,37); +brush(12,30,22,33); +brush(12,33,22,37); +endchar; +beginchar(118,biggerwidth#,bigheight#,0);"kuei mei"; +brush(0,30,2,28); +brush(2,28,17,30); +brush(7,22,18,10); +brush(10,0,26,20); +brush(25,13,27,6); +brush(27,6,26,44); +brush(27,18,44,10); +brush(20,21,34,30); +brush(22,30,30,35); +brush(7,22,13,38); +brush(3,13,10,19); +brush(10,19,17,30); +brush(0,59,11,64); +brush(6,60,10,90); +brush(1,80,15,95); +brush(9,84,20,86); +brush(20,86,9,77); +brush(9,77,20,77); +brush(20,77,8,70); +brush(6,65,12,69); +brush(20,61,20,73); +brush(20,77,34,80); +brush(25,50,27,71); +brush(20,64,37,71); +brush(37,71,28,60); +brush(28,70,35,79); +brush(25,82,32,86); +brush(24,85,32,90); +brush(25,90,32,93); +brush(32,93,32,86); +endchar; +beginchar(119,narrowwidth#,height#,0);"feng"; +brush(0,29,5,19); +brush(5,19,25,27); +brush(24,26,28,32); +brush(28,32,19,29); +brush(22,25,22,40); +brush(18,23,17,42); +brush(9,20,9,40); +brush(5,22,15,30); +brush(7,29,12,32); +brush(8,35,14,38); +brush(18,32,25,35); +brush(18,35,25,38); +brush(18,38,25,41); +brush(10,19,20,21); +brush(10,10,9,15); +brush(10,12,22,18); +brush(22,18,18,12); +brush(18,12,22,12); +brush(22,12,18,5); +brush(9,7,16,7); +brush(3,0,28,4); +endchar; +beginchar(120,biggerwidth#,height#,0);"lu"; +brush(1,2,15,23); +brush(0,15,15,23); +brush(15,23,8,30); +brush(10,18,12,2); +brush(12,2,10,4); +brush(16,20,22,31); +brush(18,25,30,32); +brush(18,2,20,20); +brush(20,20,30,26); +brush(20,18,30,22); +brush(25,0,25,20); +brush(27,2,34,19); +brush(28,15,44,3); +endchar; +beginchar(121,narrowwidth#,height#,0);"sun"; +brush(10,38,20,40); +brush(20,40,19,35); +brush(20,35,11,32); +brush(11,33,12,28); +brush(12,28,20,30); +brush(27,40,32,40); +brush(32,40,28,34); +brush(28,34,25,34); +brush(25,34,25,28); +brush(25,28,30,28); +brush(18,16,20,24); +brush(25,16,27,24); +brush(15,20,28,22); +brush(0,10,33,15); +brush(10,0,21,10); +brush(25,9,32,0); +endchar; +beginchar(122,narrowwidth#,height#,0);"tui"; +brush(0,0,12,17); +brush(12,17,18,2); +brush(18,2,30,0); +brush(30,1,31,6); +brush(4,24,5,17); +brush(5,18,15,22); +brush(14,20,18,30); +brush(18,30,5,22); +brush(5,35,8,30); +brush(10,31,19,43); +endchar; +beginchar(123,narrowwidth#,height#,0);"huan"; +brush(1,10,6,0); +brush(5,2,10,20); +brush(0,28,5,23); +brush(7,41,10,37); +brush(10,8,40,14); +brush(28,6,40,0); +brush(18,0,32,27); +brush(25,21,29,19); +brush(20,15,26,25); +brush(20,15,18,21); +brush(19,18,21,22); +brush(21,22,32,27); +brush(18,22,21,37); +brush(21,31,28,33); +brush(28,33,23,24); +endchar; +beginchar(124,narrowwidth#,height#,0);"chieh"; +brush(9,40,10,52); +brush(17,44,10,47); +brush(10,47,17,52); +brush(22,42,22,53); +brush(29,48,22,50); +brush(22,50,29,55); +brush(0,36,20,41); +brush(7,20,7,37); +brush(7,32,16,36); +brush(7,28,16,32); +brush(16,30,16,40); +brush(4,13,14,23); +brush(11,26,17,21); +brush(23,0,20,34); +brush(20,34,28,40); +brush(28,40,28,27); +brush(28,27,21,29); +endchar; +beginchar(125,biggerwidth#,bigheight#,0);"chung fu"; +brush(0,15,45,20); +brush(18,0,22,0); +brush(22,0,26,18); +brush(26,18,20,24); +brush(18,22,25,29); +brush(9,27,29,30); +brush(10,36,30,50); +brush(12,36,15,31); +brush(15,31,22,39); +brush(22,39,24,34); +brush(22,32,32,43); +brush(23,70,27,110); +brush(10,100,16,84); +brush(15,90,38,98); +brush(20,83,35,95); +brush(20,83,32,88); +endchar; +beginchar(126,narrowwidth#,bigheight#,0);"hsiao kuo"; +brush(3,57,7,63); +brush(13,66,21,58); +brush(21,58,20,80); +brush(30,66,36,58); +brush(0,22,9,24); +brush(4,17,8,18); +brush(8,18,7,8); +brush(13,19,14,8); +brush(18,22,19,36); +brush(19,30,28,38); +brush(28,38,25,23); +brush(21,21,22,29); +brush(22,29,27,31); +brush(18,17,30,20); +brush(30,20,28,8); +brush(20,12,21,8); +brush(21,8,24,10); +brush(24,10,25,16); +brush(25,16,21,12); +getbrush(0,0,32,2); +draw flex((0,0),(mg*10,mg*5),(mg*20,0),(mg*32,mg*2)); +endchar; +beginchar(127,biggerwidth#,bigheight#,0);"chi chi"; +brush(0,89,8,99); +brush(5,87,5,78); +brush(5,78,15,83); +brush(15,80,17,91); +brush(17,91,6,87); +brush(6,83,13,85); +brush(22,86,31,90); +brush(8,65,9,72); +brush(9,72,15,75); +brush(8,66,15,72); +brush(16,60,26,74); +brush(26,74,29,84); +brush(21,78,20,72); +brush(20,75,34,82); +brush(30,77,30,64); +brush(30,64,44,59); +brush(44,59,46,67); +brush(9,18,11,0); +brush(11,0,20,26); +brush(9,30,14,26); +brush(10,40,19,36); +brush(23,36,38,41); +brush(36,40,32,43); +brush(23,29,30,30); +brush(23,24,25,30); +brush(30,30,35,36); +brush(26,22,32,30); +brush(30,24,36,22); +brush(36,22,34,32); +brush(36,28,41,32); +brush(38,30,45,23); +brush(40,28,44,32); +brush(28,0,28,17); +brush(28,13,40,19); +brush(40,21,41,2); +brush(30,8,40,12); +endchar; +beginchar(128,biggerwidth#,bigheight#,0);"wei chi"; +brush(20,60,20,105); +brush(0,60,20,78); +brush(20,78,36,70); +brush(4,72,27,94); +brush(8,87,27,100); +brush(0,27,6,24); +brush(7,40,10,34); +brush(7,8,13,28); +brush(10,28,18,30); +brush(14,22,22,30); +brush(22,30,13,34); +brush(13,34,30,44); +brush(25,43,20,49); +brush(20,22,25,30); +brush(23,35,27,33); +brush(25,27,30,40); +brush(26,31,38,38); +brush(30,32,36,30); +brush(19,3,20,19); +brush(19,6,30,12); +brush(20,12,30,18); +brush(29,22,31,0); +endchar; + +% +% +% Change line markers +% +beginchar(201,thinwidth#,height#,0); "First change line"; +getthinpen; +fill fullcircle scaled thinwidth#; +draw fullcircle scaled thinwidth# shifted (0,mg*10); +draw fullcircle scaled thinwidth# shifted (0,mg*20); +draw fullcircle scaled thinwidth# shifted (0,mg*30); +draw fullcircle scaled thinwidth# shifted (0,mg*40); +draw fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +beginchar(202,thinwidth#,height#,0); "Second change line"; +getthinpen; +draw fullcircle scaled thinwidth#; +fill fullcircle scaled thinwidth# shifted (0,mg*10); +draw fullcircle scaled thinwidth# shifted (0,mg*20); +draw fullcircle scaled thinwidth# shifted (0,mg*30); +draw fullcircle scaled thinwidth# shifted (0,mg*40); +draw fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +beginchar(203,thinwidth#,height#,0); "Third change line"; +getthinpen; +draw fullcircle scaled thinwidth#; +draw fullcircle scaled thinwidth# shifted (0,mg*10); +fill fullcircle scaled thinwidth# shifted (0,mg*20); +draw fullcircle scaled thinwidth# shifted (0,mg*30); +draw fullcircle scaled thinwidth# shifted (0,mg*40); +draw fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +beginchar(204,thinwidth#,height#,0); "Fourth change line"; +getthinpen; +draw fullcircle scaled thinwidth#; +draw fullcircle scaled thinwidth# shifted (0,mg*10); +draw fullcircle scaled thinwidth# shifted (0,mg*20); +fill fullcircle scaled thinwidth# shifted (0,mg*30); +draw fullcircle scaled thinwidth# shifted (0,mg*40); +draw fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +beginchar(205,thinwidth#,height#,0); "Fifth change line"; +getthinpen; +draw fullcircle scaled thinwidth#; +draw fullcircle scaled thinwidth# shifted (0,mg*10); +draw fullcircle scaled thinwidth# shifted (0,mg*20); +draw fullcircle scaled thinwidth# shifted (0,mg*30); +fill fullcircle scaled thinwidth# shifted (0,mg*40); +draw fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +beginchar(206,thinwidth#,height#,0); "Sixth change line"; +getthinpen; +draw fullcircle scaled thinwidth#; +draw fullcircle scaled thinwidth# shifted (0,mg*10); +draw fullcircle scaled thinwidth# shifted (0,mg*20); +draw fullcircle scaled thinwidth# shifted (0,mg*30); +draw fullcircle scaled thinwidth# shifted (0,mg*40); +fill fullcircle scaled thinwidth# shifted (0,mg*50); +endchar; +% +end diff --git a/fonts/iching/iching.sh b/fonts/iching/iching.sh new file mode 100644 index 0000000000..31b0e09817 --- /dev/null +++ b/fonts/iching/iching.sh @@ -0,0 +1,4 @@ +#! /bin/sh +random=`date +%m%d%H%M%S` +sed s/1234/$random/ iching.tex > Iching.tex +latex Iching diff --git a/fonts/iching/iching.tex b/fonts/iching/iching.tex new file mode 100644 index 0000000000..44e33b1ebc --- /dev/null +++ b/fonts/iching/iching.tex @@ -0,0 +1,822 @@ +\documentstyle{article} +\nofiles +\pagestyle{empty} +\begin{document} +\newfont{\iching}{iching60} + +\newcount\hexagram +\newcount\hexachar +\newcount\changeline +\newcount\random + +\random=1234 +\newcount\clchar +\hexagram=\random +\divide\hexagram by 64 +\advance\hexagram by 1 +\multiply\hexagram by 64 +\advance\hexagram by -\random + +\changeline=\random +\divide\changeline by 6 +\advance\changeline by 1 +\multiply\changeline by 6 +\advance\changeline by -\random + + + +\newcommand{\interpret}[9]{ +{\bf #1}\hfill{\iching\symbol\hexachar}\hfill{\bf #2} + +\vfill +\begin{center}{\iching\symbol\clchar\symbol\hexagram}\end{center} + +\vfill + +{\sf Interpretation of hexagram \number\hexagram} + +{\it #3} + +\vfill +\begin{center}{\iching\symbol{0}}\end{center} + +\vfill +{\sf Interpretation of change line \number\changeline} + +\ifcase \changeline +\or {\it #4} +\or {\it #5} +\or {\it #6} +\or {\it #7} +\or {\it #8} +\or {\it #9} +\fi } + +\clchar=\changeline +\advance\clchar by 200 +\hexachar=\hexagram +\advance\hexachar by 64 +\ifcase \hexagram +\or \interpret{CH'IEN}{The Origin} + {The origin. Continuing through. Harmonious. Correct.} + {Do not use the diving dragon.} + {The dragon is seen in the field. It is helpful to see the great man.} + {This wise man is active all day long, but in the evening he is watchful. + There will be great difficulty.} + {He is bouncing up and down in stormy waters. The sage says that he sometimes leaps up and sometimes + down. There is nothing wrong in this as long as evil is avoided.} + {The dragon is flying in the heavens. It is good to see the great man.} + {A group of headless dragons appears. There will be good fortune.} +\or \interpret{K'UN}{Success} + {Great success. A wise man is virtuous and proper, like a strong but gentle mare. When he is faced with a + task he can only succeed if he takes things slowly and carefully, not trying to be first. If he is + happy to follow others, all will be well. It is important to have friends in the south and west, + but they can be lost or forgotten if they are in the north and east. A wise man must remember to + draw strength from proper conduct, and by doing this he will be fortunate.} + {He is walking on newly formed frost. Freezing conditions are on the way.} + {Square, straight and strong. Everthing will work out well without any effort.} + {He does not reveal his virtue for all to see, but nurtures it within himself. He has the opportunity + of serving the Emperor and will perform his tasks with great success.} + {A sack has been sealed up so that nothing can flow in or + out. There will be no blame and no praise. What is done is done.} + {Imperial yellow undergarments. There will be excellent fortune.} + {There are dragons involved in a ferocious fight in the desert. The blood that flows from their wounds + is Imperial yellow.} +\or \interpret{CHUN}{Birth Pangs} + {Birth pangs. He will succeed if he behaves properly. Beware of starting a new venture without giving + it sufficient thought. It will be useful to enlist the help of an experienced person.} + {The way ahead is blocked. Remain firm. Act sensibly. Listen to the advice of someone more experienced.} + {The horses are outside the village but are not allowed inside. The people think they are robbers. + They have come to collect the bride. The bride remains firm and rejects the union. Ten years later + she marries and has children.} + {The hunter, stalking a deer, is drawn into the forest. He failed to ask the forester for help and is + now lost. The wise man can see the dangers which lie ahead. He know it would be foolish to + continue, so decides to give up the chase.} + {The woman has lost control of her carriage and the horses are running away with her. The man who + wants to marry her is nearby and she calls for his help. To advance will bring good fortune. + All will turn out well.} + {He is finding it difficult to grant the favours people expect of him. Wise behaviour brings success + when dealing with minor affairs. Any attempts to deal with major issues will bring misfortune.} + {The man is in complete disarray since his chariot horses have gone into full retreat. He cannot hold + back his tears and begins to weep.} +\or \interpret{MENG}{Rebellious Youth} + {Rebellious youth. I do not look for the rebellious and ignorant child; it is he who looks for me. When + he asks me for an oracle I will answer him. But when he asks me a second and third time he becomes + a nuisance. I refuse to answer his requests. It is helpful to be consistent and well behaved.} + {It is good to use punishment in order to banish ignorance. This will free the mind from its bondage. + Too much punishment brings about humiliation.} + {Be patient with the ignorant, since this will bring good fortune. It is good to listen to the + requests of women. A son is able to run his family.} + {Do not become involved with a woman who will easily give herself to a man with money. Such + behaviour will bring misfortune.} + {It is sordid to be constrained by ignorance. It will bring regret.} + {The innocent child. There will be good fortune.} + {Punishing the ignorant child will do no good. It is better to protect him.} +\or \interpret{HSU}{Patience} + {Patience. Confidence and sicerity will bring prosperity. Virtue will encourage good fortune. There is + much to be gained by crossing the great river.} + {He is waiting in open country. A lot can be gained by using that which endures.} + {He is waiting on the sand. He will have to tolerate gossip, but in the end he will be very fortunate.} + {He is sitting out in the mud. This allows the enemy to arrive.} + {He is waiting in a place of blood. He must escape from the pit.} + {He is waiting amongst the food and drink. Good fortune will come through virtue.} + {He goes into the pit. Three guests arrive who have not been invited. Treat them well and in the + end there will be good fortune.} +\or \interpret{SUNG}{Contention} + {Contention. He is confident in the face of opposition. Respectable behaviour will bring good fortune. + If he persists to the bitter end there will be misfortune. It is very helpful to see the great man. + It is not a good idea to cross the great river.} + {He never pursues the issue. He has to tolerate gossip. Eventually he will be lucky.} + {He does not have the strength to face the challenge. If he decides to run back home to the three + hundred families of his city he will bring no harm upon himself.} + {He stays in the correct place. There are great difficulties at the moment but everything will work + out well in the end. If he should happen to be in the king's service he will not achieve all that + he hoped for.} + {He does not have the strength to face up to the challenge. He retreats and studies the way fate + deals with people. He changes his attitude and finds peace in virtuous behaviour. There will + be good fortune.} + {By attending in the law court extremely good fortune will follow.} + {The leather belt of status may be given to him but it will be taken away from him three times in + one morning.} +\or \interpret{SHIH}{The Army} + {The army. Everything is correct. Nothing will go wrong is the leader is wise and experienced.} + {The army marches off after receiving its orders. It will be disasterous if these orders are wrong + or not well thought out.} + {There is good fortune since the commander is at the centre of the army. He did not make any mistakes. + The king honours him three times.} + {The army has incompetent leaders. There will be misfortune.} + {The army retreats. There are no mistakes.} + {There are many different species of birds in the field. Now is the time to sieze them to avoid + mistakes. The eldest son is the leader of the army. Although a younger son acts wisely he will + certainly fail in the role of commander because evil will befall him.} + {The great prince in is complete charge. He chooses men to be rulers of countries, and others he + appoints as the heads of powerful families. He does not give any of these appointments to weaker men.} +\or \interpret{PI}{Unity} + {Unity. There will be good fortune. When he asks the oracle about his fortune he is + reassured. Those who are concerned will gather together at the right time. Those + who arrive late will be unlucky.} + {Confident actions result in unity. Confidence is like an overflowing cup which will + eventually bring a variety of good fortune.} + {Unity develops from the inner self. Good fortune will result from righteous behaviour.} + {He looks to unscrupulous people for unity.} + {Unity is sought with those outside his close circle. Wise behaviour will bring + good fortune.} + {The need for unity is becoming obvious. The king hunts the wildfowl on three sides + only; he leaves the fourth side open for their escape. The local people were not + instructed properly. There will be good fortune.} + {There is nobody to lead the united group. It is an evil time.} +\or \interpret{HSIAO CH'U}{Holding Back the Less Able} + {Holding back the less able. Progress and prosperity will develop. Clouds approach from + our lands to the west but they do not bring rain.} + {He returns to the true path. Why should he be blamed for this? There will be good fortune.} + {He is lured back. There will be good fortune.} + {The spokes in the carriage wheel are broken. The husband and wife turn away from each other.} + {Have confidence. The risk of bloodshed passes and fears disappear. There will be no mistakes.} + {The feeling of confidence is like the security of being bound together. He has ample + resources close at hand and can draw his neighbours to him.} + {When the rain falls everything stops, but virtue continues to flourish. The woman who + behaves wisely is still in danger. It is nearly full moon. The man who ventures + forth at this time will cause or create evil.} +\or \interpret{LI}{Walking Carefully} + {Walking carefully. Although the man treads on the tiger's tail he is not bitten. There is success.} + {He is walking along his normal path. As long as he continues to do so there will be no problems.} + {He walks on the path which is smooth and easy. The peaceful hermet will be lucky, + if he acts honourably.} + {The one-eyed man can see; the lame mane can walk; but the man who treads on the tail of + the tiger is bitten and will have bad luck. The army officer behaves in this way for the + benefit of his great ruler.} + {He walks on the tail of the tiger. He will eventually be lucky if he is careful + and cautious.} + {He walks resolutely. Although his behaviour is correct he is surrounded by danger.} + {Look at the path which is taken and examine the resulting good luck. When everything + is fulfilled there will be great fortune.} +\or \interpret{T'AI}{Benevolence} + {Benevolence. The lesser has disappeared and the greater is yet to come. There will be + success and good fortune.} + {When grass is pulled up it brings other stalks with it. Persevere. There will be good fortune.} + {He bears with that which is uncontrolled. He is confident and crosses the river without + using a boat. He does not forget the things which are far away from him and does not + worry about friends. In this way he will keep to the middle path.} + {Peace cannot exist without disruption. He cannot go without coming back. The man who is + steadfast will not be blamed. He is not sorry but confident. He enjoys his good fortune.} + {There is disruption and bustle. He does not rely on his own finances but turns to his + neighbours. He puts his confidence in them. He does not withdraw from them.} + {The Emperor Yi gives his younger sister in marriage. This blessing brings great fortune.} + {The city wall collapses into the moat. Do not summon the army. He tells the people + of his own country what is happening. Nevertheless, proper behaviour still causes distress.} +\or \interpret{P'I}{Obstruction} + {Obstruction. Evil men block the path of progress. Events turn out badly for the wise man even + when he acts correctly. The great are leaving and the less important ones are arriving.} + {Newly pulled-up grass will bring up other stalks which are attached to it. Firm and correct + actions will result in progress and good fortune.} + {He is guided by patience and endurance The lesser man will be lucky and the obstacles + which lie in the great man's path will lead to success.} + {He bears with his shame.} + {He is wise to follow the demands which are made by destiny. When his companions come + they rejoice in his blessings.} + {The obstruction is removed. The great man is fortunate. He should take care and be on + his guard against destruction. He should act as though he is bound to a mulberry bush.} + {At first there are obstacles. They have now been cast aside and there is rejoicing.} +\or \interpret{T'UNG JEN}{Companions} + {Companions. Friends will be found in the remote countryside. He will be successful. It is helpful to + travel across the great river. The wise man will reap rewards if he behaves correctly.} + {Friendships should be developed with people at the door. There will be no mistakes.} + {Friendships formed within the family bring humiliation.} + {He hides the weapons in the grass on top of a hill. He does not attack for three years.} + {He scales the defences of the city but is unable to attack. There will be good fortune.} + {At first his companions cry out, then they weep and finally they laugh. The great army + conquers all in its path. They meet together.} + {Good friends are to be found in the countryside. There is nothing to regret.} +\or \interpret{TA YU}{Many Possessions} + {Many possessions. It bodes well for him to have numerous possessions and great success.} + {He is wise not to approach dangerous areas or people. If he understands the way things + work there will be no mistakes.} + {The heavily loaded wagon will be safe whichever way it goes.} + {The duke offers his labours to the son of Heaven. A lesser man could not do this.} + {He does not use up his strength. There will be no mistakes.} + {His self-confidence sets an example for others. Such dignity will bring good fortune.} + {He is fortunate since Heaven is his personal protector. There is nothing wrong in this.} +\or \interpret{CH'IEN}{Modesty} + {Modesty. The wise man will eventually succeed in everything.} + {The wise man carries out his duties with true modesty. Because of his unassuming nature he is + able to cross the great river. There will be good fortune.} + {Modesty speaks for itself. Good luck will come from proper conduct.} + {The superior man succeeds because he is a person of merit and honesty. Thus he has good fortune.} + {Modesty is an admirable quality.} + {He is not considered rich by his neighbour's standards. The time is right for invasion. + Everything he does will work out to his advantage.} + {Humility has made itself known. It is the right time to attack both city and the country.} +\or \interpret{YU}{Enthusiasm} + {Enthusiasm. The time is right to appoint princes and give orders for the army to approach.} + {He shows enthusiasm. There will be misfortune.} + {He is as solid as a rock. He does not wait until the end of the day. His wise + behaviour brings good luck.} + {He raises his head with enthusiasm. This only brings regret. Delays will result in sorrow.} + {The source of enthusiasm is also the bringer of success. It is better for him to gather + friends around him than to spend his time worrying.} + {Although he is very ill he perseveres and does not die.} + {His enthusiasm is misguided. As long as he has his strength to change direction + there will be no problems.} +\or \interpret{SUI}{According or Agreeing With} + {Agreeing with. Great success. It is helpful to behave with propriety. There will be no mistakes.} + {The official changes. He is fortunate because of his wise behaviour. He is credited for + going out through the gate to join his friends.} + {He becomes attached to the young boy and rejects the older and wiser man.} + {He becomes attached to the older and wiser man and rejects the small boy. By following such a course + he will find what he is looking for. He will benefit by following the righteous path.} + {Dogged perseverance is bad but agreeing with others brings fortune. His confidence + in the path ahead is founded on true understanding. Can you find anything to blame + him about is that?} + {He is confident in that which is good. There will be good fortune.} + {He is bound down by strong links. The king brings fortune to the Western Mountain.} +\or \interpret{KU}{Decay} + {Decay. Crossing the great river will bring good fortune. Check everything carefully three + days beforehand and three days afterwards.} + {The son sorts out the chaos which is caused by his father. As long as he is competent + he can solve these problems without difficulties. Although there are immense problems + everything will work out well in the end.} + {The son has to sort out the chaos caused by his mother. He should not be overzealous in this.} + {The son sorts out the chaos which his father caused. There is very little to repent + and he will make no mistakes.} + {He tolerates the chaos caused by his father. If he continues in this way he will + be humiliated.} + {The son is praised for sorting out the chaos which his father caused.} + {He does not work for the king or his lord since he wants to serve a higher ideal.} +\or \interpret{LIN}{To Draw Near} + {To draw near. This is a time of great success which is helped by good behaviour. The eighth + month is an unlucky time.} + {He draws close to his friends. He will have good luck if he behaves wisely.} + {It is to his advantage to draw close to his friends. Good luck will come.} + {He will not suffer setbacks if he does draw close. He will not make any mistakes if + he thinks his activities through properly.} + {Nothing will go wrong when he arrives in great style.} + {Like an eminent leader, he approaches wisely. He will have good fortune.} + {No mistakes will be made if he approaches with honesty and generosity. He will have + good fortune.} +\or \interpret{KUAN}{Examine} + {Examine. He washes his hands in preparation but has not yet made the sacrifice. He inspires + confidence in others because of his dignified appearance.} + {He looks at things like a boy. This behaviour is acceptable in lesser men but not in a + superior man.} + {He looks out of the door. This kind of behaviour is acceptable in a woman.} + {He examines his life so that he can decide whether to go forward or retreat.} + {It is useful to be the king's guest since he can consider the achievements of the kingdom.} + {He examines his life. The wise man does not make mistakes.} + {He examines his character to see if he is wise. He will not lapse into error.} +\or \interpret{SHIH HO}{Biting Through} + {Biting through. Success. It is helpful to use the law.} + {His feet are trapped and his toes are cut off. There will be no mistakes.} + {He sinks his teeth into tender flesh and bites off the nose. There will be no mistakes.} + {He bites on tough meat and it is poisoned. This is not a mistake but it is a cause + for minor regrets.} + {He bites on hard, bony meat. He receives the golden arrow. He will bennefit from being + firm and will recognize the dangers. There will be good fortune.} + {He discovers a small piece of gold when he bites on dried meat. He should be firm and + recognize the dangers in order to avoid mistakes.} + {He is trapped in a wooden collar and has no ears. There will be bad fortune.} +\or \interpret{PI}{To Adorn} + {To adorn. Success. There is little to be gained in giving him permission to undertake anything.} + {He adorns his toes with finery. He steps out of the carriage and continues on foot.} + {He adorns his beard.} + {His body is bejewelled as though sprinkled with dew. Constancy will bring good luck.} + {His body is adorned so that he looks as though he is shining with light. He travels on a white, winged + horse. He is not a thief but is looking for someone to marry.} + {His clothes and body are decorated with finery and he travels through hills and gardens. His roll + of silk is poor and small. This may cause distree but in the end there will be good fortune.} + {He is adorned only in white. There will be no mistakes.} +\or \interpret{PO}{Peeling or Splitting} + {Peeling or splitting. There is nothing to be gained by moving anywhere.} + {He breaks the leg of the bed. It is bad to destroy anything which is good.} + {He breaks the frame of the bed. It is bad to destroy things which are good and useful.} + {He is the one who breaks things. This is not a mistake.} + {He breaks both the bed and the skin. This is bad.} + {He is kind to the people of the palace, treating them like a shoal of fish. There are many advantages + in this.} + {He is like a ripe fruit ready to be eaten. The wise man travels in a special carriage. A lesser man's + home breaks up.} +\or \interpret{FU}{Return} + {Return. Success. The man travelling to and fro will not be disrupted. His friends come to him and there is + nothing wrong with this. It is in his way to come and go. He returns on the seventh day. It + is helpful to have a place to stay, wherever that may be.} + {He returns after travelling a short distance. There is nothing to regret. There will be very good fortune.} + {He returns resigned. There will be good fortune.} + {He returns many times. This is dangerous. There is no mistake.} + {He starts out in the midst of others, but returns alone.} + {He returns with dignity. There is no need for regret.} + {He has been given misleading information about his return. This is bad. There will be misfortune and + mistakes. If he summons the army there will be a resounding defeat, which will also be disasterous + for the country's ruler. It will not be possible to repel the invaders for another ten years.} +\or \interpret{WU WANG}{Not False} + {Not false. Great success. It is good to remain firm. He will be distressed if he is wild instead of + upright. It is useless for him to try to go in any direction.} + {He is sincere. Wherever he goes he will meet good fortune.} + {He does not plough the ground or clear the stable. But he still benefits from this wherever he goes.} + {Even those who are truthful suffer misfortunes, like an ox which is tethered to a post and stolen by + a passer-by. A local person suffers as a result of this misfortune.} + {If he is able to stand firm there will be no mistakes.} + {He is ill even though he is open and truthful. He does not use medicine. He will rejoice.} + {He is not false yet if he tries to move he will be in difficulties. At this time it is wiser not to move.} +\or \interpret{TA CH'U}{Great Domesticating Powers} + {Great powers of domestication. It is helpful to stand firm. He is lucky when he does not eat with his + family. It is helpful to cross the great river.} + {He is in a dangerous situation. It is wise to stop.} + {The main strap underneath the carriage has been taken away.} + {He urges his good horse to travel on. It will be helpful to realize the dangers and behave accordingly. + He trains daily in chariot driving and self-defence. There will be advantages in whatever direction he + takes.} + {The wild young bull is restrained by a yoke. There will be good fortune.} + {The tusks of the gelded boar. There will be good fortune.} + {He is the one who controls the very substance of Heaven. There will be success.} +\or \interpret{I}{Taking Nourishment} + {Taking nourishment. By behaving properly there will be good fortune. Look at what we are seeking to nourish. + How people naturally seek nourishment.} + {Let your sacred tortoise go and look at me with your mouth open. There will be misfortunes.} + {He turns everything upside down for nourishment. It goes against the tradition of seeking + nourishment above the ground. This will lead to evil.} + {He rejects nourishment. This will be bad no matter how firm he is. He does nothing for ten + years. This will not bring any disadvantages.} + {It is good if he turns things upside down for nourishment. Like a tiger who glares down, he is ready + to drive them out. This is no mistake.} + {He is opposed to the correct traditional teachings. He will have good fortune if he lives properly. + He should not be allowed to try to cross the great river.} + {The source of nourishment. It is dangerous but there will be good fortune. It is helpful to + cross the great river.} +\or \interpret{TA KUO}{Great Experience} + {Great experience. The main support is weak. It is helpful to move in any direction. There will be success.} + {He puts white woven mats on the ground. There will be no mistakes.} + {The ageing willow sprouts new shoots. The old husband has married a young wife. There are no disadvantages.} + {The main support is weak. This is bad.} + {The main support has held. This is good fortune. Another support will only cause regret.} + {The ageing willow flowers. The old wife marries a young husband. There wil be mistakes and no praise.} + {He crosses the stream and the water rises above his head. This is bad, but there are no mistakes or blame.} +\or \interpret{K'AN}{The Watery Depths} + {The watery depths are twofold. Have faith. He keeps his heart faithful and prospers. Whatever he does is + worthwhile} + {The waters are twofold. The man enters the watery cavern. This is evil.} + {The watery depths are dangerous. His desires will not be fully satified.} + {He is confronted by the watery depths whether he goes forward or retreats. When danger such as this is + around he should stop and rest, otherwise he will fall into the watery depths. Do nothing.} + {He only has a bottle of wine and a basket of rice and he uses ordinary earthenware pots. He has agreed + to bring enlightenment. There is nothing wrong in this.} + {The watery depths are not overflowing. Order is approaching. There will be no mistakes.} + {He is bound with thick strong ropes and imprisoned behind walls of thorn bushes. For three yaers he cannot + find a means of escape. This is evil.} +\or \interpret{LI}{To Shine Brightly, to Part} + {To Part. It is useful to stand firm and behave well. This will bring success. Take care of the cows. There + will be good fortune.} + {He moves but in a very confused way. If this is done with good and proper intentions there will be no mistakes.} + {The yellow parts. There will be good fortune.} + {The setting sun shines as it goes down. The old sing and beat their pots, or complain about their lot. + This is evil.} + {It comes unexpectedly. It is like a fire which dies down and is discarded.} + {He leaves in floods of tears, crying and bemoaning. There will be good fortune.} + {The king uses him to attack. Skilfully he kills the leaders but spares the followers. This is not a mistake.} +\or \interpret{HSIEN}{All-Embracing} + {All-embracing. It is helpful to stand firm and behave properly. Marriage to a young woman will be fortunate.} + {He concentrates on wriggling his toes.} + {He concentrates on the calves of his legs. This is evil. If he stays where he is there will be good fortune.} + {He concentrates on flexing his thigh muscles. He follows others closely. Going forward in this way will + bring unhappiness.} + {By being firm and righteous there will be good fortune. This prevents regret. If he is restless, moving to + and fro, only his friends will take him seriously.} + {He concentrates on the back of his neck. There will be no regrets.} + {He concentrates on his jaw and tongue.} +\or \interpret{HENG}{Constatnt} + {Constant. There will be success. There is no mistake. It is helpful to stand firm and behave righteously. + It is helpful to go forward in any direction.} + {Too great an emphasis on constancy willl bring evil, even though he behaves firmly and righteously. Nothing + at all can be gained here.} + {All regret is removed.} + {He does not always make use of virtue. Others think of this as a disgrace. Even if he behaves properly + there will be mistakes.} + {There is no game in the field.} + {By righteous behaviour he increases his virtue. This is good for the wife but bad for the husband.} + {He constantly excites himself. This is evil.} +\or \interpret{TUN}{To hide} + {To hide. There will be success. There is a small advantage to be gained from being firm and behaving properly.} + {It is dangerous because the tail is hidden. Do not try to move.} + {He grasps it tightly, using an ox's yellow hide. He cannot be persuaded to let go.} + {He hides away as thought he is bound to this place. He is ill and troubled. Keeping domestic servants or a + concubine will bring good fortune.} + {He hides away well. This is fortunate for a wise man. It is impossible for a lesser man.} + {He hides himself away very carefully. Righteous behaviour will bring good fortune.} + {He hides away honourably. This will bring many advantages.} +\or \interpret{TA CHUANG}{Great Strength} + {Great strength. It is helpful to act properly and firmly.} + {His strength lies in his toes. It is certainly a bad time to attack.} + {We will be fortunate if he behaves properly.} + {The small man uses all his strength, whereas the wise man does not do this. There is a grave danger even + when he behaves properly. He is like a ram who butts a fence and only succeeds in trapping his horn.} + {Righteous conduct will bring good fortune and remorse will disappear. He approaches a fence determined + not to get trapped. His strength is like the strength of a heavy wagon's wheels.} + {He changes and loses his ram-like nature. There is nothing to regret.} + {He is like a ram butting a fence. He cannot retreat or advance. He cannot gain anything by carrying on like + this. If he understands the dangers there will be good fortune.} +\or \interpret{CHIN}{To Advance} + {To advance. The vigorous noble. He uses his charm like a display of fine horses. Three times within the + space of one day he is received in audience.} + {He seems to advance and retreat at the same time. If he behaves properly all will work out well. If + confidence is expressed remain calm. There will be no mistakes.} + {He appears to advance, but at the same time he is sad. If he behaves properly he will receive very good + fortune from his heavenly mother.} + {Everyone is in harmony. All regret has disappeared.} + {He is like a hamster when he advances. He is in danger even if he behaves properly.} + {All regrets have now gone. Do not be worried by what is gained or lost. To advance will bring good fortune + and many advantages.} + {He advances with his horns. He only uses them to punish the city. There will be good fortune. There is no + mistake. Even if he behaves properly there will be problems.} +\or \interpret{MING I}{Brightness Dimmed.} + {Brightness dimmed. It is wise to appreciate the dangers and behave properly.} + {The brightness is dimmed with flying and he lowers his wings. The wise man goes away and does not eat + for three days. Wherever he travels people speak of him unkindly.} + {Brightness is dimmed. He is wounded in the left thigh. He uses a swift horse to save himself. There + will be good fortune.} + {While hunting in the south the brightness is dimmed. He captures the most important general. He should not + be too hasty when he tries to restore order.} + {He enters the left side of the belly. He reaches the heart of that which dims the brightness. He leaves + through the courtyard gate.} + {Wherever brightness is dimmed, be like Prince Chi. It is good to behave properly.} + {No light, just obscurity. First of all he climbs to Heaven. Afterwards he returns to earth.} +\or \interpret{CHIA JEN}{The Family} + {The family. It is good if a woman behaves properly.} + {He has restrictions in his family. Regrets will disappear.} + {She should not follow her own desires. She should be at the centre of the home preparing food. Her good + conduct brings great fortune.} + {Excessive severity in the family brings repentance and dangers. There is also good fortune. If the women and + children are always chattering this will end in distress and humiliation.} + {The wealthy family. There is extremely good fortune.} + {The Emperer is very forgiving with his family. There is nothing to worry about. There will be good fortune.} + {He is confident and has a regal presence. There will be good fortune in the end.} +\or \interpret{K'UEI}{Opposition} + {Opposition. There will be good fortune in minor matters.} + {There is no need for repentance. He has lost his horse but does not go in search of it because it will + return of its own accord. If he meets evil men he should avoid making any mistakes.} + {By chance he meets his lord in a narrow street. He does not make any mistakes.} + {The wagon is seen as it is dragged backwards. His oxen are obstructed. The man's own hair and nose are + cut off. This is not a good start, but the end will be better.} + {Alone in opposition. He can be confident when he meets the top man. There is danger but there will be no + mistakes.} + {There is no need for repentance. His own relative bites through the covering. Where is the fault in + carrying on like this?} + {Alone in opposition. He can see the pig carrying all the filth on its back. There is a carriage full of + ghosts. At first the bow is drawn, then it is unstrung. He is not a robber in the act of theft, + but a bridegroom going to woo. If he carries on along this way he will encounter rain and there + will be good fortune.} +\or \interpret{CHIEN}{Obstruction} + {There are advadtages in the southwest. There are no advantages in the sortheast. It is helpful to see the + great man. Behave properly and there will be good fortune.} + {The way ahead is blocked. Returning will bring praise.} + {The king's servant faces many obstructions and difficulties. He is not to be blamed.} + {To go forward is to encounter difficulties. The reverse of this is to return.} + {To go forward is to encounter obstacles. By returning he is united.} + {There are very great obstacles. His friends come back to him.} + {To go forward is to encounter obstacles. It is better if he turns back. There will be good fortune. + It is helpful to see the great man.} +\or \interpret{HSIEH}{Let Loose} + {Let loose. There are advantages in the southwest. If there is nothing else to be done there is good fortune in + his returning. If he has to go anythere it will be more fortunate to travel early.} + {There will be no mistakes.} + {He catches three foxes in a field. He receives the yellow arrow. Proper behaviour brings good fortune.} + {The man is carrying a burden on his back. He is also travelling in a carriage and this will lead to robbers + attacking him. No matter how properly he behaves there will be sadness.} + {Free yourself from your toe. Then your trusted friends will come to you.} + {The wise man removes the carriage and has good fortune. He has the confidence of a lesser man.} + {The lord fires an arrow at a falcon which is perched on top of a wall. He hits it. The act brings + advantages to him.} +\or \interpret{SUN}{Injured} + {Injured. Have confidence. Supreme good fortune and no regrets. Proper behaviour is possible. It is good to + advance when fully prepared. Two baskets of offerings may be better than offerings which are + expensive.} + {He leaves his own work. He goes to help another person. There is no cause for regret if he deliberates + on what he is doing.} + {It is good to behave properly and to attack evil. It is not possible to help another without helping himself.} + {Three man travel together, but one then disagrees with the others and he therefore goes. He then finds + another person as a companion} + {He tackles his weakness and is then able to help others. This is good. He has nothing to regret by doing this.} + {He may receive advantages because friends give him ten tortoise shells. They will not accept them back. + There will be very great fortune.} + {He does not injure. He has the advantage and there is no cause for remorse. It is good to remain firm and + true because good fortune will naturally arise. He has the advantage in every move. He draws to + himself able ministers, not just relatives.} +\or \interpret{I}{Increase} + {Increase. It is helpful to go forward with plans in mind. It is good to cross the great river.} + {It is good to undertake impressive actions. There will be great fortune and nothing to regret.} + {Someone gives him the advantage by giving him ten pairs of tortoise shells. These cannot be resisted. + He will always be fortunate as long as he behaves properly. The king who offers what he receives + to the supreme ruler will be very fortunate.} + {He gains advantage by using evil. There is nothing wrong in this. He has confidence. He walks the + straight path and, using the seal, announces himself to the prince.} + {He walks the true path. He announces himself to the prince who will follow. It is good to be relied upon, + even to the extent of helping to remove the capital.} + {He is confident in his generosity and kindness. He can be confident because he will recognise his virtue + and kindness} + {He is of no benefit to anyone. Someone may even hit him. He sets no standard for his attitudes and this + is evil.} +\or \interpret{KUAI}{New Outcome} + {New outcome. He must display it in the king's court. He must speak confidently and with strict regard + to honesty. There is danger. It is not a good idea to tell the city, nor is it useful to rush to + arms. It is helpful to carry on with plans already in action.} + {He steps out boldly. He sets forth, but not to victory. He will regret this.} + {He stands almost ready whilst others arm in the night. There is nothing to fear.} + {He puts his best face forward and this brings misfortune. The wise man is securely positioned. He walks + above and encounters rain, and is therefore soaked and annoyed. There is no cause for regret.} + {The skin on his buttocks has been stripped away and he walks with difficulty. If he were led like a sheep + there would be no worries. However, if he were to hear what is said he would not believe it.} + {When he sorts out weeds he is secure in his determined attitude. There will be no mistake in following + the correct path.} + {He does not stand prepared. This will eventually bring evil.} +\or \interpret{KOU}{To Meet} + {To meet. The woman is strong and tough. Do not get married to a woman like this.} + {He should be restrained with an iron brake. Proper behaviour will bring good fortune. If he goes forward + in any way he will encounter misfortune. He is like a thin pig who rushes around.} + {There is nothing wrong in the fact that he has a packet of fish. Do not give this to guests.} + {The skin of his buttocks has been stripped away and he has difficulty walking. There is danger but he + does not make any major mistakes.} + {He has a packet but no fish. There will be misfortune.} + {The melon is covered by the tree's leaves. Part of it is hidden. It comes as though from Heaven.} + {He meets others with his horns. This will bring regret. There will be no mistakes.} +\or \interpret{TS'UI}{To Collect} + {To collect. Success. The king approaches the temple. It is good to see the great man. There will be + success. The use of large offerings brings good fortune. To move forward in any direction + will also bring good fortune.} + {He is sincere in his wish, but if he does not carry it out there may sometimes be confusion, sometimes + a coming together. He calls out. Then his tears give way to smiles. He does not mind. He goes + forward and there will be no mistakes.} + {He is led forward and there is great fortune. There are no mistakes. As long as he is sincere even the + smallest offering will bring advantages.} + {He tries to bring unity, but then he sighs. He can find no advantages anywhere. There will be no + mistakes if he goes forward, but there may be slight cause for regret.} + {Great fortune. There will be no mistakes.} + {He uses his dignified position to unite them together. This is no mistake. If someone is insincere, + then admirable, persistent and good behaviour will ensure that distress disappears.} + {He sighs and weeps floods of tears. There will be no mistakes.} +\or \interpret{SHENG}{Rising Up} + {Rising up. There will be great success. He tries to see the great man. He does not worry. Moving to + the south will bring good fortune.} + {He rises up and is welcomed. There will be extremely good fortune.} + {If he is sincere then even the smallest offerings will be advantageous. There will be no mistakes.} + {He goes up into an empty town.} + {The king uses him to make offerings for success on Mount Ch'i. There will be good fortune. There + will be no mistakes.} + {He behaves properly and is fortunate. He mounts the steps.} + {He rises up from the dark. It is helpful to be unceasingly persistent.} +\or \interpret{K'UN}{To Surround and Wear Out} + {To surround and wear out. There will be success. Keep going. The great man has good fortune. There + will be no mistakes. He has a speech to make but he is not believed.} + {He is sitting exhausted under the barren trees. He wanders into a dreary valley. Nothing happens + for three years.} + {He is sitting exhausted amid his wine and meat. The person with the red knee bands is coming. It is + helpful to offer sacrifices. Moving forwards brings bad fortune but there will be no mistakes.} + {He is sitting exhausted among the stones. He grasps at thorns. He goes into his palace and does not + see his wife. There will be bad fortune.} + {He proceeds very slowly. He is sitting exhausted by his golden carriage. There is good reason for his + sadness but all will be well in the end.} + {His nose and feet are cut off. He is sitting, exhausted by the person with the scarlet knee bands. + Everything is slow but well. It is helpful to make sacrifices.} + {He is sitting exhausted among the creeping plants. He moves in a certain way and says ``If I move I + shall be sorry.'' If he is able to be sorry and then moves forward there will be good fortune.} +\or \interpret{CHING}{The Well} + {The well. The town may be moved, but the well may not. It does not shrink or grow. People come and go + to draw water from the well. If they cannot quite reach the water with a rope or if the + bucket breaks, there will be bad fortune.} + {He does not drink from the muddy well. No creatures come to an old well.} + {The well has sprung a leak and the fish and water spurt forth. The broken jug leaks.} + {Although the well has been cleaned no one uses it. This is a weight upon the heart because it can + be used. If the king were clever he and others could benefit from this.} + {The well is well lined. There will be no mistakes.} + {The well has clear, cold water which can be drunk.} + {He draws from the well without difficulty because it is open. He is sincere. This will bring great good + fortune.} +\or \interpret{KO}{Change} + {Change. He is believed in his own right time. There will be great success. It is helpful to behave + properly. Any cause for regret disappears.} + {He is bound in the skin of a yellow cow.} + {When his time comes he is able to make changes. Initiating action will bring extremely good fortune. + There will be no mistakes.} + {Initiating action will bring bad fortune. Even if he behaves properly there is danger. If he wishes to + change things he will need to discuss them three times, and then people will have confidence + in him.} + {The need to repent disappears. He is believed. He alters the way things are and is fortunate.} + {The great man changes into a tiger. Even though he has not yet consulted the oracle people have + confidence in him.} + {The wise man changes like a leopard, whereas the lesser man simple recomposes his face. To advance + will bring bad fortune. To continue behaving correctly will bring good fortune.} +\or \interpret{TING}{The Cooking Pot} + {Ting, the tree-legged cooking pot. Great fortune and sucess.} + {The cooking pot is upturned and its feet are in the air. This is helpful for getting rid of useless + stuff. A concubine is useful because of the son she has. There will be no mistakes.} + {The cooking pot has food inside it. My colleagues are jealous but they cannot harm me. There will be + good fortune.} + {The handles on the cooking pot have been changed. He is halted in his progress. The pheasant's juicy + meat is not eaten. The rain comes and sadness ends. In the end there will be good fortune.} + {The legs of the cooking pot are broken. The noble's food is split and his clothes are soiled. + There will be bad fortune.} + {The cooking pot has yellow ears and gold handles. It is helpful to continue behaving properly.} + {The cooking pot has rings of jade. There will be very good fortune. Everything here works to his advantage.} +\or \interpret{CHEN}{Shock} + {Shock. Success. The shock comes but he looks out and is seen with cheerful words on his lips. Although + the shock terrifies everyone for an hundred miles around, he does not drop the sacrificial + spoon and cup.} + {The shock comes and he looks around carefully, but then cheerful words come to his lips. There will be + good fortune.} + {He is in danger when the shock comes. He loses his treasure. He climbs nine hills. He does not go in search + of his treasures but finds them again after seven days.} + {The shock makes him very upset and disturbed. The shock makes him act but there is nothing wrong in this.} + {The shock makes him as sluggish as mud.} + {He comes and goes and the shock threatens danger. However, there is no problem because he has things to do.} + {The shock causes him to be dismayed and he looks around anxiously. Initiating action will bring good + fortune. He will have acted rightly if he moves before the shock reaches him although is has reached his + neigbourhood. His family, however, may grumble about him.} +\or \interpret{KEN}{Resting} + {Resting. Resting his back, he is not able to feel his body. He goes into the courtyard. He does not + see his own people. There will be no mistakes.} + {There is nothing wrong with resting his toes. It is helpful for him to behave in a true manner.} + {He rests his legs. He is unable to save the person whom he follows and is uneasy in his heart.} + {He rests his loins. He puts his ribs aside from him. There is danger and his heart bursts with + anxious excitement.} + {He rests his body. There will be no mistakes.} + {He rests his jaws. His speech is composed. Any cause for regret disappears.} + {He remains resting with devotion. There will be good fortune.} +\or \interpret{CHIEN}{Gradual Development} + {Gradual development. The woman is married. There will be good fortune. It is helpful to behave properly.} + {The geese gradually draw near to the shore. The younger son is in danger. Although he is talked about + there will be no mistakes.} + {The geese gradually draw near to the cliff, and here they eat and drink happily and contentedly. There + will be good fortune.} + {The geese gradually draw near to the plains. This is like a husband who goes out but does not return, + or like a wife who is pregnant but does not have the baby. There will be bad fortune. It is good + to fight off thieves.} + {The geese gradually draw near to the tree and land on its flat branches. There will be no mistakes.} + {The geese gradually draw near the mountain. This is like a wife who does not become pregnant for three + years. In the end she conceives as nothing can prevent this. There will be good fortune.} + {The geese gradually draw near to the highest heights. Their feathers can be used for the ritual dance. + There will be good fortune.} +\or \interpret{KUEI MEI}{Marrying the Younger Sister} + {Marrying the younger sister. Initiating actions will bring bad fortune. There are no advantages here.} + {The younger sister is married as a subordinate to the first wife. This is like a lame man who manages + to get along. To advance will bring good fortune.} + {The one-eyed person is able to see. It is helpful for a man to behave in the same way as a woman does.} + {The younger sister is ready to be married but she is in a lowly position. When she returns she is + married off as a concibine.} + {The younger sister spins out the time to her marraige, but she will eventually be married.} + {Emperor I gave his younger sister in marriage but her embroidered clothes were not as gorgeous as + those of her attendants. The moon is almost full. There will be good fortune.} + {The woman carries a basket but it does not contain any food. The gentleman stabs the sheep but no + blood comes out. There is nothing to be gained here.} +\or \interpret{FENG}{Prosperity} + {Prosperity. Success. There is nothing to worry about because the king achieves everything. He should + be like the sun at midday.} + {He meets his supreme ruler. There is nothing wrong in the fact that they are alike. Going forward + will result in praise.} + {His properity is like a curtain. At midday he can see the stars in the Dipper constellation. When he goes + out he is treated with suspicion and hatred. There will be fortune if he is encouraged to + follow confidently} + {His prosperity is like a banner through which he can see the smallest stars at midday. He breaks his + right arm but there will be no mistakes.} + {His properity is like a curtain, through which he can see the stars in the Dipper constellation at + midday. He meets his king and they are alike. There will be good fortune.} + {The various parts come together. He is praised and congratulated. There will be good fortune.} + {His own household is prosperous. He encloses his family inside and peers out through the gate, but does + not see anyone there. He does not see anything for three years. There will be misfortune.} +\or \interpret{LU}{The Traveller} + {The traveller. Minor success. If the traveller behaves properly there will be good fortune.} + {Because the traveller is engaged in worthless activities he brings disaster upon himself.} + {The traveller arrives at an inn, carrying his goods. He obtains the services of a dependable and + upright servant.} + {The traveller burns down the inn. He loses his faithful servant. Even if he behaves properly there + in danger.} + {The traveller is in a shelter and has his goods and an ox with him. ``My heart is not at ease.''} + {He shoots at a pheasant but loses his arrow. Eventually he is praised and given an official post.} + {He is like a bird which burns its own nest. Initially the traveller laughs, but then he weeps. Because + of the changes he loses his ox. There will be bad fortune.} +\or \interpret{SUN}{Gentle and Yielding} + {Gentle and yielding. Minor success. It is helpful to advance. It is also helpful to see the great man.} + {He advances and retreats. It is helpful to be well prepared and to behave like a soldier.} + {He sits quietly under the bed. He uses diviners and magicians, causing great confusion. There + will be good fortune and no mistakes.} + {He is persistent but gentle. This is regrettable.} + {There are no regrets. He catches three kinds of creatures in the field.} + {Proper behaviour brings good fortune. There is nothing to regret. Everything he does is advantageous. + The start may not be good but everything will work out well in the end. There will be three days + before the changes occur. Allow three days after the changes. There will be good fortune.} + {He sits quietly under the bed. He loses his goods and his ox. However well he behaves there will + be misfortune.} +\or \interpret{TUI}{Happiness} + {Happiness. Success. It is advantageous to behave properly and firmly.} + {Happiness and harmony. There will be good fortune.} + {Confidence and happiness. There will be good fortune. Every sadness disappears.} + {Happiness is coming. There will be misfortune.} + {He deliberates about what will make him happy but this does not satisfy him. The things he is involved + with are diseased but he will be happy.} + {He is confident despite the disasters around him. This is dangerous.} + {Seductive happiness.} +\or \interpret{HUAN}{Scattered} + {Scattered. Success. The king travels to his temple. It is helpful to cross the great river. It is also + good to behave properly.} + {He rescues with the strength of a horse. There will be good fortune.} + {When everything is scattered abroad he hurries to a place of safety. There is nothing to be + anxious about.} + {He disregards his own person. This is no cause for regret.} + {He breaks up his group. There will be great fortune. He scatters and then gathers in a mound; + ordinary people would never have considered doing this.} + {He is dripping with sweat when he loudly cries out. He has done nothing wrong. He scatters the king's + officers. There is nothing wrong in this.} + {He scatters his blood. He departs. He leaves and then keeps his distance. There will be no mistakes.} +\or \interpret{CHIEH}{Limitations} + {Limitations. Success. If the limitations are too strict they should not be allowed to go on for too long.} + {He does not go out of the courtyard outside his door. There will be no mistakes.} + {He does not go out of the courtyard inside his gate. There will be bad fortune.} + {Tears will fall because he does not observe the restrictions. There is no fault in this.} + {He accepts the limitations peacefully. There will be success.} + {He willingly accepts the limitations. There will be good fortune. His advance is praised.} + {He is distressed by the limitations. Even when he acts properly there will be misfortune. Although + there are regrets, they will disappear.} +\or \interpret{CHUNG FU}{Inner Confidence} + {Inner confidence. Pigs and fish mean good fortune. It is helpful to cross the great river. It is + helpful to behave properly.} + {He is ready. There will be good fortune. Otherwise he would be uneasy.} + {The crane calls out from her cover. Her chicks answer back. ``I have a good cup full which I will + share with you.''} + {He meets his companions. He beats the drum amd then stops. He weeps and then sings.} + {The moon is almost full. The horse has lost his mate. There is nothing wrong in this.} + {He is united with others when he is confident. There will be no mistakes.} + {The voice of the cockerel rises up to Heaven. Even if be behaves properly there is bad fortune.} +\or \interpret{HSAIO KUO}{Minor Problems} + {Minor problems. Success. It is useful to behave properly. This is appropriate for minor things but not + for more important things. The bird on the wing brings the message. It is good to come down but + not to go up. There will be extremely good fortune.} + {The bird is on the wing. There will be misfortune.} + {He passes by his ancestor. He meets his grandmother. He does not do anything against his ruler. + He meets his official. There will be no mistakes.} + {Someone comes up and attacks him because he is not sufficiently careful. There will be misfortune.} + {There are no mistakes here. Instead of passing by he meets him. Carrying on brings danger and care + should be taken. Do noy always try to use proper behaviour.} + {There is a heavy cloud which is coming from our lands in the west, but no rain. The prince fires and + hits the bird in the cave.} + {He does not meet him but passes by. The bird on the wing has flown far away from him. There will be + bad fortune. This is a sign of pain and misfortune.} +\or \interpret{CHI CHI}{Already Done} + {Already done. Minor success. It is helpful to behave properly. There will be good fortune to begin with, + but chaos at the end.} + {He puts the brakes on his wheels. He is like a creature who has wet his tail. There will be no mistakes.} + {He is like a woman who has lost her screen. She does not go after it. She will get it back in seven days.} + {The noble ancestor destroyed the devil's territory but took three years to subdue it. Lesser people + should not be used.} + {The best clothes are now in rags. In the end he will be careful all day.} + {His neighbour is the east kills an ox, but he does not have as much as his neighbour in the west who + sacrifices. His sacrifice brings great blessings.} + {His head is in the water. There is danger.} +\or \interpret{WEI CHI}{Not Yet Done} + {Not yet done. Success. A young fox crossing the stream gets his tail wet. There is no advantage in this.} + {He gets his tail wet. This will cause regret.} + {He puts the brakes on his wheels. Proper behaviour will bring good fortune.} + {He advances and meets misfortunes before things are properly finished. It is helpful to cross + the great stream.} + {Proper conduct will bring good fortune. All regret passes away. He is shaken and invades the devil's + territory. The great country rewards him for three years.} + {Proper behaviour will bring good fortune. There is no cause for regret. He has the glory of the + wise man and he is sincere. There will be good fortune.} + {He is confident and celebrates with drink. There is no wrong in this. If he wets his head he will + lose his confidence.} +\fi +\end{document} diff --git a/fonts/iching/iching_README b/fonts/iching/iching_README new file mode 100644 index 0000000000..dd1ad54914 --- /dev/null +++ b/fonts/iching/iching_README @@ -0,0 +1,35 @@ + iching.tex + + + Iching.tex is a latex program to print out divinations +from the I Ching. + + The counter \hexagram has a value in the range 1 - 64, +and is used to select a call to the macro \interpret. + + \interpret takes 9 arguments: + +1) Transliteration of the chinese name of the hexagram, +2) English translation of the chinese name, +3) Interpretation of the hexagram according to King Wen, +4-9) Interpretation of the 6 change lines, according to + Tan, Duke of Chou. + + The \interpret macro given is based on the simplified +Pa Ch'ien method, where special significance is accorded +only to one line in the hexagram, selected via the counter +\changeline. The more complex systems, involving moving +lines and alternate hexagrams, etc, could be simulated by +replacing \interpret with a more complex version. + + The package uses the font iching60, a metafont source +for which is in iching.mf. In order to find the appropriate +characters from this font, two further counters are used, +hexachar (which is set to 64 + \hexagram) and clchar +(200 + \changeline). + +---------------------------------------------------------- + + Alan M Stanier, Computing Service, Essex Univerity +(alan@essex.ac.uk) + |